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By Lloyd Mackey
WHAT DOES the Canadian Foodgrains
Bank (CFB) have to do with this week's cabinet shuffle?
Not too much, on the surface at least, as it turns out. But let's deal
with the comparison, first, before getting into some interesting nitty
gritty about the CFB.
* * *
In church, this past Sunday, I learned a fair amount about how two
Ottawa-area congregations, one within the shadow of The Hill and the other
in the capital's rural outskirts, let the CFB help them to help end
hunger.
Knowing that the cabinet shuffle was coming up, I had intended to suggest
that Chuck
Strahl, then the agriculture minister, would be well-advised to pay
attention to the Foodgrains Bank. That "bank," after all, was founded, in
part, by people from his church of choice, the Christian and Missionary Alliance.
There are four groups that are generally credited with getting the CFB
started a couple of decades ago. There may have been more, but the ones I
recall were the Alliance, the Mennonite
Central Committee, the Christian
Reformed World Relief Committee and Canadian Baptist Ministries.
All four groups were seen as having a prior interest because they have
many rural congregations whose membership backbones were often made up of
grain farmers, in various parts of Canada.
And many of these grain farmers had been persuaded by their pastors to
consider the fact that contributing part of their crops could ingeniously
and creatively be used to help alleviate hunger.
Over the years, CFB has grown in its partnership embrace, to include
virtually every major component in Canadian Christianity.
Here is the list, as it stands, in addition to the four initiating groups
enumerated above: - Adventist Development and Relief
Agency.
- Canadian Lutheran World Relief.
- Pentecostal Assemblies of
Canada.
- The Salvation Army.
- World Relief Canada (a relief and
development arm of the Evangelical Fellowship).
- Evangelical Missionary
Church of Canada.
- Nazarene Compassionate Ministries.
- Presbyterian
World Service and Development.
- United Church of Canada.
And the two
newest additions:- Canadian Catholic Organization for
Development and Peace.
- The Primate's World Relief & Development Fund of
the Anglican Church of Canada.
* * *
Those two additions bring to a total of 17,000, the number of individual
Christian congregations that are now a part of what CFB is doing.
That according to Andrew Johnston, who, as it happens, is minister of St. Andrew's Presbyterian Church,
where we have been worshipping for the last couple of years.
Now, St. Andrew's is pretty much a city church, located as it is right
across from the Supreme Court of Canada and just a few steps from where
both Edna and I spend our working days, she in an MP's office and I, in
the press gallery.
For Johnston, the challenge was to encourage this urban congregation to
find ways of helping hungry farmers in other parts of the world. But what
to do? The number of working farmers at St. Andrew's is pretty small,
although some worshippers will have grown up in rural settings.
What to do was a no-brainer, really. St. Andrew's Ottawa teamed up with
St. Andrew's in Kars, a small town on the edge of Ottawa. There are quite
a few farmers in and around Kars, and fair numbers of them are either part
of St. Andrew's Kars or know somebody who is.
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So the St. Andrew's Ottawa church service this past Sunday was actually a
combined Ottawa/Kars effort. Susan Clarke, the Kars minister, shared the
pulpit with Johnston. And one of her interesting stories was of the
surprise experienced by one of the Kars church members. That member had
simply shared with a neighbour that the church was looking for acreages
whose owners would commit to growing corn, this summer, for use by the
CFB.
That neighbour, not a member of the church, immediately offered a
substantial acreage. The offer proved to be an incentive for some church
members, themselves, to get involved.
In effect, the big downtown St. Andrew's paid a fair chunk of the seed and
related costs for the project and the smaller Kars church saw to it that
the land was there on which to grow the crop.
In the after-church lemonade time (fair trade coffee is hard to take in
mid-summer), worshippers had a chance to see a full-blown photo of the
corn field. And yes, the crop was growing nicely. (Apparently things are
not quite so good in southwestern Ontario, 400 kilometers away, where some
drought is prevailing this summer. That bit of info came from Wally Cook,
a St. Andrew's Ottawa member, who knows about these things. Cook, as it
happens, is the husband of Mary Cook, whose delightful small town vintage
columns appear in dozens of Ontario community newspapers.)
* * *
So how do the people in these 17,000 churches -- of which the two Ottawa
churches are this week's models to follow -- actually help hungry farmers.
The easiest way to explain would be to quote from the CFB bulletin that we
took home from church with us: Many farmers are hungry. They
spend their lives producing food for others, but sometimes don't have
enough for themselves.
There are approximately 800 million people in the world who are
chronically hungry. Two thirds of them produce, process and market food or
other agricultural products. Some of these products end up on our tables.
Sometimes farmers are hungry because of depressed commodity prices. Global
trading rules limit the ability of developing country governments to block
cheap imports from being dumped onto local markets during harvest. Other
farmers are hungry because of discrimination. Seventy percent of the
world's farmers are women and often they receive little support from their
governments.
With your help, Canadian Foodgrains Bank is working to end hunger for
farmers by providing food aid to meet immediate needs; supplying seeds and
tools to facilitate longer term solutions; supporting greater gender
equity; and supporting lobby efforts toward more equitable
trade. Now I expect that some readers will suggest that the
above statement presumes certain givens with respect to agricultural,
global or economic politics. But the fact that CFB is drawing its support
from such a theologically and politically diverse group of Christian
churches and agencies seems to say, at least, that there is some
commonality here that is worth pursuing.
* * *
And back to the cabinet shuffle -- the same one that spoiled my original
lead paragraph for this OttawaWatch, by moving Alliance church
member Chuck Strahl from the Agriculture portfolio to Indian Affairs.
As it happens, the Canadian
International Development Agency (CIDA), which matches non-government
money on thousand of projects, many of them faith-based, has committed
$100 million over the next five years to Canadian Foodgrains Bank
initiatives
And Bev Oda was moved into the International Co-operation cabinet post in
the shuffle. CIDA comes under Oda's new surveillance -- and it has as much
or more to do about Canadian involvement in global agricultural activities
as does Strahl's former ministry.
Maybe Christians could offer a prayer or two for the new minister, as she
works toward getting her mind around her new portfolio. Particularly that
she will like the many ways that matching dollars can help CFB and other
similar faith-based groups to do what otherwise gets bogged down, at
times, when government tries to do it all alone.
* * *
Lloyd Mackey is a member of the Canadian Parliamentary Press Gallery in
Ottawa and author of Stephen Harper: The Case for Collaborative Governance
(ECW Press, 2006) He can be reached at lmackey@canadianchristianity.com.
August 16/2007
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Go to africa and talk to the people who are starving to death: the talk to your newest member : The Primate's World Relief & Development Fund of the Anglican Church of Canada and ask them where the money really goes.
If you were actually achieving something six million children would not have starved to death in Africa last year. By the way, not one death from starvation was reported on the 'grain belt' in Canada.
God will judge by results, not rhetoric!
Cabinet shuffle? Get a grip on reality!