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By Peter T. Chattaway
YOU EXPECT many things when you read a new Harry Potter novel: magic, humour,
a set of mysteries, a looming battle between good and evil, even some
clunky exposition. But you don't necessarily expect to see quotes from
Christian scripture.
And yet, there they are, on pages 266 and 268 of Harry
Potter and the Deathly Hallows -- the seventh and final instalment
of J.K. Rowling's phenomenally popular series
about a boy who goes to a school for people born with magical powers.
The book, which runs to 607 pages, is not quite half finished when Harry
and his friend Hermione Granger visit a cemetery and see a pair of
tombstones. One marks the grave of two relatives of Albus Dumbledore, the
wise Hogwarts School of Witchcraft and Wizardry headmaster who died at the
end of the previous
book. The other marks the final resting place of Harry's parents,
James and Lily Potter.
The quote over the Dumbledore grave says, simply: "Where your treasure is,
there will your heart be also." Treasure is a recurring theme in this book
-- at one point, Harry and his friends Ron and Hermione have to break into
a bank run by goblins -- but those who recognize this
passage will also remember that Jesus speaks this line after telling
his followers to store up treasure in Heaven rather than on Earth.
And that takes us to the quote on the Potter grave, which states: "The
last enemy that shall be destroyed is death." Harry is puzzled, indeed
horrified, by this
quote at first. Hasn't Dumbledore told him that the well-organized
mind has nothing to fear from death? Isn't the evil of the Dark Lord
Voldemort rooted partly in his own fear of death, and in the obsessive way
he and his followers cling to this life at all costs?
Hermione sets Harry right and tells him this quote must refer to something
different. "It means . . . you know . . . living beyond death," she says.
"Living after death."
Incidentally, Harry and Hermione happen to be having this conversation on
Christmas Eve. Behind a church. Which, until a page or two before, was
filled with people singing Christmas carols.
Over the years, the Harry Potter books have been attacked from various
angles. To some, the books promote forms of sorcery that are clearly
forbidden in the Bible -- though I don't think either the biblical authors
or modern-day practitioners of Wicca have time travel and broomstick rides
in mind when they discuss "witchcraft".
To others, the books are too secular. Unlike the fantasies of C.S. Lewis
and J.R.R. Tolkien, the writings of J.K. Rowling make no direct
reference to God figures; no one seems to be "in charge", as it were. And
while the wizards speak of holidays and godfathers and so on, they do not
seem to have any religion of their own.
Yet, as even conservative Christians like John Granger have noted, the
books have always had at least an implicit or
residual Christian sensibility. Rowling's imagination has always been
deeply informed by medieval symbolism, and to the extent that those
symbols carry images of Christ within them, so too do her books.
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Harry Potter and the Deathly Hallows does not completely resolve
the confusion over what is literal and what is allegorical in Rowling's
world, and it suffers from other flaws too, but it does suggest more
powerfully than any of the previous books that Rowling has a belief -- or
at least a hope -- in the reality of the life to come.
Without giving too much away, suffice to say that the most crucial moment
in this book -- and thus the entire series -- involves a character
obediently going to his death, surrounded by a "cloud
of witnesses" (my term, not Rowling's) from beyond the grave who seem
"more real" (Rowling's term, not mine) than the living.
It is a powerful, powerful portrayal of what is, in essence, an act of
martyrdom. And it is quotes from scripture that help to prepare the reader
for this moment.
This stands in stark contrast to the sorts of things we see in other
best-selling books for children these days. Lemony Snicket's A
Series of Unfortunate Events, for example, takes occasional jabs
at religion -- the "Cathedral of the Alleged Virgin", anyone? -- and a
climactic moment in the final novel involves a friendly snake emerging
from a tree to give some people an apple that will heal them.
And then, of course, there is Philip Pullman's His Dark Materials
trilogy, in which God dies the most pathetic death imaginable while an
ex-nun explains to a couple of children that Christianity is just "a very
powerful and convincing mistake". A major subplot also celebrates the
annihilation of the soul. (The first part of the trilogy, The Golden Compass,
makes the jump to the big screen in just a few months.)
In a market where popular and well-written children's books turn scripture
on its head, it is, if anything, refreshing to see scripture invoked in
support of the key themes in the Harry Potter books. For this, we
should celebrate the books, not condemn them -- even as we encourage our
children and each other to be more discerning readers.
Related stories:
This
is how it will go down Here's how it should go down: Harry both
dies and lives. It can be done. Rowling once said that she keeps her
belief in God private "because if I talk too freely about that, I think
the intelligent reader, whether 10 or 60, will be able to guess what's
coming." Hmm. Guided by this comment, I think Harry could invert the
Christian myth, and sacrifice his "godly" wizard identity -- death of a
sort -- and be "reborn" a humble Muggle. I'm not sure of the mechanics of
it all, but in the end he would accept this (prophecy-fulfilling)
martyrdom as the price for vanquishing Voldemort in some apocalyptic
confrontation. Barbara Kay, National Post, July 18
Churches
co-opt Potter's magic Poor Harry Potter. As if battling
Voldemort, Death Eaters and Dementors wasn't enough, the boy wizard has
also endured the wrath of religious conservatives in the decade since J.K.
Rowling's books first found their way into the hearts of young Muggles the
world over. There have been book burnings, book bans and even a
declaration by one Catholic Church official last year that Harry Potter is
"the devil." But with Potter fans already lining up ahead of the final
book release this Saturday, some Christian denominations are now eschewing
condemnation for praise, embracing Ms. Rowling's tales as powerful
religious fables for our time. Globe and Mail, July 19
Harry
Potter, Good or Evil? globeandmail.com has invited an
inter-faith panel to debate these issues online and to take questions
about Harry Potter and religion from our readers. The first two
mini-essays are printed below. We asked the panelists to answer two
questions: What does your religion/faith/creed say about magic, witchcraft
and wizardry? How does your faith deal with the phenomenal interest among
children -- and adults -- in Harry Potter's fictional world? Globe
and Mail, July 19
August 16/2007
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Deeply hidden under all the excitement, mystery and suspense in Harry Potter is an intensely spiritual symbolism that has escaped the notice of fans and the mass media, but nevertheless is being picked up by the subconscious minds of millions of children all over the world. It
I simply ask this because I hear many people come out against and for Harry Potter. I ask if they've read the books, because if we have not read them, and say they are good or bad, we are basing our opinion on ignorance. If we have read them, and say they are good or bad, then we have an educated opinion.
What if someone came to you and said, "The Bible is worthless. It's full of contradictions." Then you asked them, "Have you read the Bible?" and they replied, "No." How much stock would you place in their prognosis?
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