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Kudos for TWU in face of critics
Regarding the article ‘TWU stands its ground in face of censure’ (March):
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| FTWU president Jonathan Raymond. | It is quite revealing how the Canadian Association of University Teachers (CAUT)
appears to define ‘academic freedom.’ It is either misunderstood, poorly applied or non-existent in the minds of this
learned group.
If an academic institution like Trinity Western University receives an
independent report of the highest ranking in scholastic achievements (Maclean’s magazine, February 22), then that alone should speak well for TWU.
What ‘right’ does CAUT have to dictate to TWU how this institution should behave and
operate?
If I were to seek a place to earn an academic degree, it would most certainly be
a place like Trinity Western University.
Fred Ursel, Abbotsford
Tent city was protesters’ soapbox
With the Winter Olympics now over, it is appropriate to address a related
phenomenon: the ‘tent city’ which existed on Hastings Street for a few weeks.
People demanding an end to homelessness – as well as cures for a panoply of other social ills – used the Games as an attention-grabber. The tent city was one such soapbox.
Some of the protesters self-identified as Christians. One protest leader
actually stated that because rich and powerful people benefitted (as he saw it)
from the Olympics, Christians should not have had anything to do with the
Olympics – because rich and powerful people killed Jesus.
This ignores the fact that (a) Jesus gave his life willingly; and (b) we’re all responsible for nailing him to the cross.
Scripture does not tell us that God’s will can be achieved by invading other people’s property, committing violent acts and taunting the authorities. The apostle
Paul said we must submit to authority – and said it while he was being imprisoned and tortured by Nero.
When the disciples preached in defiance of the authorities, they knew they would
be beaten and jailed, and accepted this. They also kept their faces uncovered.
Something else that is not scriptural was a recurring theme in the protesters’ demands: whatever they wanted, they appeared to expect someone else do it.
“Pure religion, and undefiled before God . . . is this: To visit the fatherless and widows in their affliction, and to
keep [oneself] unspotted from the world.” (James 1:27)
In other words, no amount of rhetoric about ‘what must be done’ can substitute for actually doing something; and rather than rail against The Man, we should be finding out what
God expects us as individuals to do – and then do that with our whole hearts.
We all have an active role to play – and I don’t consider chanting Orwell-inane slogans, rioting and making demands on others
to be playing an ‘active role.’ When James says we should keep “unspotted from the world,” he’s saying ‘worldly’ solutions are not the answer to worldly problems.
Praying, listening, encouraging people and standing on faith may appear to be a
cop-out to avoid taking action. It may not be as soul-satisfying as working up
a good head of self-righteous anger and demanding that someone (else) solve the
problems; but it is the most effective tool available. Two people in agreement,
in Jesus’ name, is all it takes.
There may not be the quick fix of providing more cheap apartments and shelter
beds, but those – along with drug addiction, poverty and mental illness – are only symptoms of a much deeper problem, anyway. Real transformation takes
prayer, faith and patience.
I believe the people in the tent city were, for the most part, sincere about
wanting to improve the lives of the people in the area.
But they need to take a step back and see if their prescribed solution – not to mention their methods – shouldn’t be rethought.
Drew Snider, Gospel Mission, Vancouver
King James gets too much credit
Regarding the comments on the King James Bible in the last Readers’ Forum (‘Reader regrets scriptural mistake’):
James I of England gets more credit than he’s due, if it’s believed he had any input into the translation named after him. He simply
commissioned a new translation, based on the original Hebrew and Greek. The
Hebrew and Greek scholars took two to three years to complete it, with no
financial benefit.
These learned men would have been mindful of the Revelation 22:18-19 admonition
not to add to – or subtract from – God’s words.
Cherryl Katnich, Maple Ridge
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Global warming still a problem
I once heard it said that predicting the effects of global warming is like
predicting the position of a yo-yo being used by someone at the end of a bungee
cord fastened to a moving train.
Global warming experts have developed models that make predictions several years
out. This is certainly not an exact science.
Yes, there have been several naturally occurring warming and cooling cycles in
earth’s history. But Steven Nickel (‘Global warming is nothing new,’ March), and some less charitable respondents (on christianitytoday.com) to
Benjamin Lee’s January article, neglect to mention something: it is neither the direction nor
intensity of the climate change that is of concern. It is the unprecedented rapid rate of change, one that may well challenge species’ ability to adapt, and impact our agriculture and forestry in unknown ways.
Our industrialization has been coincident with the rapid rise in greenhouse gas
accumulations. Are they cause and effect?
And if greenhouse gas concentrations and temperature rise are cause and effect,
in which direction is it operating – or is it both ways?
No one can answer these questions for certain, but the compelling weight of
evidence is that we are making a significant contribution to this current
event.
As Christians, I believe our responsibility in all areas of life is to do the
right thing.
Forty years ago, Francis Schaeffer went further: “On the basis of the fact that there is going to be a total redemption in the
future, not only of man but of all creation, the Christian who believes the
Bible should be the man who – with God’s help and in the power of the Holy Spirit – is treating nature now in the direction of the way nature will be then.
“It will not now be perfect, but it must be substantial, or we have missed our
calling.” (Pollution and the Death of Man: The Christian View of Ecology, 1970, chapter 5.)
For my part, I converted a vehicle to natural gas and drove it for 11 years.
Recently, I installed a heat pump in my home to take over most of our gas
furnace’s duty.
To those who still think global warming is just a liberal new age plot or
research funding hoax (the latter because a couple of well known researchers
got greedy), you will be happy to know my vehicle conversion paid for itself in
two years. It will take longer for the heat pump to pay for itself, but by then
I’ll be retired and happy for the lower heating costs and increased equity in my
home.
On top of that, I’ve lowered my contribution, however small, to the Fraser Valley’s significant air pollution concern.
I share these examples to demonstrate that, besides the moral imperative, it is
both possible and profitable to do the right thing.
I also believe it is inevitable that we will have differing views on this topic.
However, thinking differently from me does not make anyone naïve, or worse – as those disagreeing with Benjamin Lee have suggested of him.
Ken Summers, Abbotsford
Fight the expansion of gambling
Much has been written about the expansion of gambling by the provincial
government. We are bombarded with ads enticing us to buy lottery tickets or
visit casinos.
In the past, an argument could be made that lottery funds would go to worthwhile
charitable causes.
In the current provincial budget, the greater percentage of gambling funds are
going into general revenues.
Arts groups and organizations working with the poor and the marginalized have
seen their gambling funds reduced or totally cut.
Revenues to the province from gambling in 2010-11 will be greater than the
amount raised in corporate taxes.
Why do we as Christians not organize and fight the growing reliance of the
province on gambling funds?
Churches got together to support the Olympics. The More than Gold network should
rally Christians, to urge government to develop a people-centred economy, where
gambling has no importance in our provincial budget.
Annie McKitrick, Victoria
April 2010
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