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By Paul M. Beckingham
I DON’T remember the split seconds before the
impact. Not the angry skid of tires, nor the fearful shrieks from my wife
Mary, our son Aaron, and his young Kenyan friend Daniel. Not even the
smashing of glass and the ripping of metal as the car crumpled on top of
me.
But Mary remembers it all. Clearly. It is burned into
her consciousness. The memory of our spinning car, smashing against the
side of the military semi-trailer that struck us, spins in her mind like a
nightmare smashing against the pattern of our lives. And Aaron has similar
memories.
Our car came to an abrupt halt at the edge of a sudden
drop. And so did normal family life. The predictable rhythms of our lives
were put on hold.
Frozen out
Mary’s feelings stopped at the same moment. She
froze them out, in a deliberate and conscious act of her will. She knew in
that instant that she could either attend to the mammoth needs of her
family or she could start to process her own deep grief – but not
both at the same time. She didn’t have the energy for two huge tasks.
So, just like a million other mothers, she chose to put
the demands of her family above her own needs. She went into automatic
pilot – into rescue mode – busying herself with arranging for
family life to continue as best it might without a husband and a father.
In those earliest hours, she thought I must be dead
– if not at the roadside, surely before emergency medical help could
save me. She arrived at the hospital numbed, cut, and in deep shock,
guarding her badly broken collar bone.
With her good arm, she coaxed Aaron along, whispering
gentle, comfort-words of love. He was traumatized to the point of collapse.
He screamed and wept, “I just want to go home, Mommy!”
But home as we knew it would never be the same. The
accident had changed all our lives. Irreversibly. We had looked into the
face of death. In one afternoon four of our children had come horribly
close to losing both parents and their youngest sibling. Old securities
disappeared. New anxieties emerged.
Waiting to die
For five days, my family waited for me to die in the
Aga Khan hospital in Nairobi, Kenya. I had broken or displaced 14 bones,
fractured my skull, suffered a brain injury, and had to have my foot saved
by the skill of microsurgeons.
I frequently mistook Mary for my daughter Hannah.
I kept telling her, “You know, I have been in a very serious car
accident.”
Each time she would reply softly, “So have
I.”
Just as frequently, I would look around my
mosquito-filled private room and say with great satisfaction,
“Isn’t this a beautiful hotel room?”
Mary would hold my hand and try to speak above the roar
of construction outside the window.
Then Mary told me she had made an important decision.
We would go back to Canada for the advanced medical care critical to my
survival.
I had experienced lucid moments in those first few
days, but as I listened to her, I came back into reality for the first time
since the accident. I realized how badly I was injured. My heart broke. I
cried. I groaned. I felt an utter failure as a missionary. I hated myself
for abandoning the people I had come to serve and had grown to love.
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Mary assumed control. Completely. Magnificently. And,
like so many wives and mothers in similar emergency situations, she paid
the heavy price in stress, depression and anxiety.
The nurturing and protecting impulses kick into action
– but at the expense of self-care and self-nurture. And so it is.
When one family member suffers a trauma, all do.
Road to recovery
So what does the road to recovery look like? Totally
impossible. But just when we think the God whom we worship had better show
up or all is lost, He does show up. Never in the ways we might predict or
arrange if we were God for a day. Always too late by our busy schedule
– but exactly on time by the schedule of his deep love for us.
“You see, at just the right time, when we were
still powerless,” God invaded our reality (see Romans 5:6). Just the
way he does. Without pain? No. Without room for doubt and questions? Not
usually. Then how? Mainly through his people.
They furnished our house, provided winter clothing, met
our financial needs. Strangers who had prayed for us brought hot meals to
our door.
God’s love
These ways of God gently but firmly remind my children
that all things will work for good even when they scream that they cannot
see it. They profoundly convince me that whether I live or die, God loves
me.
They open Mary’s tight grasp of control on our
family security and slowly teach her to laugh again, to relax in
God’s love, and to rest in his care. Because he can, after all, be
trusted in all things.
Tragedy, loss and sudden change are unexpected,
uninvited – and they really hurt! But they can offer fresh
perspectives on God’s personal love for us. God uses our pain to
amplify his love. How will you receive those fresh faith perspectives? Here
are seven ways that help:
Become an attentive listener – God sometimes
whispers. Silence is his quiet invitation to be present to him, even when
you can’t see him.
Let God’s people wrap you in prayer –
especially when praying for yourself becomes hard.
Rest in God’s love. Remember, he loves you. Not
for who you are or what you do, but simply because he loves you!
Relax in God’s care. When you reach the end of
your own resources, allow God to do all that you cannot do for yourself.
When you’re angry at God, read Psalm 77 (The Message) and invite him to
turn your anger to praise.
Sometimes, all you have to give to God are your
tears. Trust him with them – in his hands they become a healing balm.
When you lose your hope, let God gently give you his
own.
Use these helpful hints as walking companions on your
journey of faith. Invite God – the God above (Father), the God beside
(Son) and the God within (Spirit) – to be your personal daily
companion, friend and Saviour. He loves you and he will never let you go.
Paul Beckingham is assistant professor of church and
missionat Carey Theological Collegein Vancouver. This selection was
adapted from Walking Toward Hope (Castle Quay, 2005).
May 2008
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