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By Peter T. Chattaway
CANADIANS are making their mark on the evangelical
movie scene – but unlike our brethren south of the border, most of us
may have to wait until the movie in question comes out on video to see what
all the fuss is about.
The latest Christian film to crack the all-important
top-10 list at the box office is Expelled: No
Intelligence Allowed, a documentary on the
Intelligent Design (ID) movement hosted by Ben Stein, a former speechwriter
for Presidents Nixon and Ford who is best known for playing a boring
teacher in Ferris Bueller’s Day Off.
The film opened at #10 when it was released to U.S.
theatres April 18; but as of this writing, there are no plans to release it
in Canada, even though producer Walt Ruloff lives on Bowen Island and
writer Kevin Miller, a former critic for Hollywood
Jesus and an occasional contributor to BCCN, lives in Abbotsford.
As with a number of recent films, Expelled owes much of its success to
controversy – beginning with the accusations made as far back as last
September by atheist scientists Richard Dawkins and P.Z. Myers, who claimed
they were interviewed for the film under false pretenses, and had no idea
of its religious inclinations.
Whether that’s true is not for me to say. But the
film itself – which I saw at a local post-production facility in
downtown Vancouver – certainly plunges into its controversial subject
matter in a way that is designed to get attention, provoke laughter,
stimulate outrage and generally produce more heat than light.
In many ways, Expelled follows the template set by Michael Moore and his
imitators. Stein injects his interviews with deadpan humour – telling
one ID theorist that he was tossed out of the academic establishment for
being a “bad boy” – and occasionally he wanders around,
looking lost outside the Discovery Institute in Seattle or being turned
away from the Smithsonian by a security guard.
The film, directed by Nathan Frankowski, also uses
cheesy archival footage to mock some of the atheists’ claims; and the
closest it ever comes to explaining what ID theory actually is, and thus
whether it deserves any sort of scientific attention, comes via a cheeky
animated sequence on ‘The Casino of Life’ that is similar in
feel and tone to the history-of-guns bit in Moore’s Bowling for Columbine.
Alas, the film also cherry-picks quotes in a way that
will be disappointing to anyone who is familiar with the debate over ID and
the origins of life.
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British scientists-turned-clergymen Alister McGrath and
John Polkinghorne are dropped in for a few seconds to explain that religion
and science can get along, but no mention is made of the fact that both men
subscribe to evolutionary theory and are critical of ID.
And Stein’s climactic interview with Dawkins
includes an exchange that is treated like a major ‘gotcha!’
moment, yet if anything it suggests there is something fundamentally
dishonest, or at least disingenuous, about the ID movement.
Put simply: To assure people that ID really is science
and not just religion in disguise, ID theorists have been insisting for
years that they make no claims about the nature of the Intelligent Designer
himself. He could be natural, like an alien, or he could be supernatural,
like God; all they want to do is look for evidence of design itself. But
the moment Dawkins runs with the possibility that aliens might have created life on Earth,
the movie pounces as if to say the very idea is absurd.
Matters are further confused by the fact that the film
never acknowledges that some ID theorists actually believe in evolution,
albeit perhaps only to a point.
Instead, the film allows the viewer to think that ID
and evolution are natural enemies – an idea deepened by the
film’s efforts to link Darwinism with the Holocaust.
The problem is, evolutionary theory – which is
both older and newer than Darwin, by the way – is either true or it
isn’t, and it doesn’t matter much whether people have abused
the theory, any more than it matters whether people have abused, say, the
teachings of Jesus. Within the film, Dawkins links the Bible to genocide
just as surely as Stein links evolution to genocide, so what good does that
tactic really do?
What we need is a film that can explore the limits of
science, the nature of scientific research and the interplay of science and
faith in a way that makes us all better thinkers.
But would anyone want to be involved, and would it get
so much publicity from the media, and would it do as well at the box
office? Probably not.
* * *
Vancouverites, mark your calendars. Silent Light, the widely-acclaimed,
award-winning film by Carlos Reygadas about a love triangle among Mexican
Mennonites, is coming to the VanCity Theatre June 5 – 12. See
vifc.org.
– filmchatblog.blogspot.com
May 2008
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