One Harper apologizes, another forgives
One Harper apologizes, another forgives
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By David F. Dawes

A much-anticipated apology was the centre of attention in Ottawa June 11, as Prime Minister Stephen Harper acknowledged the damage done to Aboriginal Canadians by the notorious residential schools system.  

The apology was well-received by many Natives –  including an enthusiastic Elijah Harper. The former MP, best known for his role in the defeat of the Meech Lake Accord,  made a historic day even more memorable with an impromptu  prayer, joined by another high-profile Christian – 100 Huntley Street’s David Mainse.

Speaking at a special session of Parliament, Prime Minister Harper was blunt.

“Very young children were often forcibly removed from their homes, often taken far from their communities.

“Many were inadequately fed, clothed and housed. All were deprived of the care and nurturing of their parents, grandparents and communities . . . Tragically, some of these children died.”

Elijah Harper is a survivor of the residential school system. He participated in the launch of the Truth and Reconciliation Commission (TRC).

“It was a great day; it’s a new beginning,” he told BCCN, a few hours after the events on Parliament Hill.

“The prime minister, by expressing the apology, is helping the healing begin.”

Most importantly, he said, “the government asked for forgiveness. On a personal level, I do forgive. I had done so already.”

Harper cautioned that government leaders “need to have a vision for the next steps forward. They need to take a good look at the institutions and laws which caused the root of this problem.”

However, he said, the apology was cause for genuine hope. “On the spiritual side, the prime minister has released the bondage which has held us in place for so many years. He put a stop to this. It was a renewal of the spirit of cooperation.”

Last March in Winnipeg, Harper participated in ‘Remembering the Children’ – one of a series of events held in major Canadian cities, introducing the public to the TRC. Also participating were leaders of the churches which once ran residential schools.

“For me,” said Harper, “ it was important that the heads of the churches be there. The spiritual side of the issue is very central.”

Reconciliation, he said, “means ‘to make things right.’ How do you go abut making things right? There are consequences to sin, and they won’t go away – regardless of whether there’s an apology.”

As an example of the damage done, he cited an Ojibway women, who told him of a humiliating incident some 60 years ago as a student. She was saying the Lord’s Prayer in her own language. A priest slapped her, and ordered her not to use “the devil’s language.”

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His own experience, he said, was not quite as harsh, but marked him nonetheless.

“I experienced abuse – physically and psychologically. One was removed from one’s loving community . . .

“I was able to survive because I knew who I was. My identity was strong. I spoke my own language; I was steeped in my culture. What I didn’t appreciate was the fact that our people were denied their language. They were unable to pray in the language God gave us, or to express love and joy.”

A heritage of Christian faith in his family – including his father’s work as a pastor at Christian Assemblies in Steinbach, Manitoba – helped him deal with the effects of the tragedy.  

“I was able to be strong because of my dad’s faith. I knew the scriptures; that’s how I was raised. I was able to survive because of my faith.”

It also helped him with the process of forgiveness.

“Many I have spoken to say they will forgive. But many won’t. Forgiving is something in me which comes from the heart.”

Asked what non-Native Christians could do to help facilitate reconciliation, Harper said: “There needs to be an understanding of the experiences of First Nations people. There are many things people in the church did to our people.

“There are many reasons why our people don’t feel part of Canadian society. We have to start talking, finding common ground.”

Jesus, he noted, “is the one who reached out to everybody – even Zaccheus the tax collector. There needs to be a reaching out from the non-Aboriginal community – especially the Christian community.”

Harper concluded by sharing a personal anecdote. As the crowd filed out after the prime minister’s apology, he encountered David Mainse – who, he said, “was touched by the whole event.”

Because of Harper’s status as a former MP, he said, “I’m allowed to have access to the floor. David Mainse and I went downstairs to the Speaker’s Chair. We knelt down at the chair, and prayed together – and I expressed my forgiveness in my prayer.”

July 2008

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