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THIS isn’t the way I planned it, God.
Not at all.
My child being born in a stable? This isn’t the
way I thought it would be. A cave with sheep and donkeys, hay and straw? My
wife giving birth with only the stars to hear her pain? This isn’t at
all what I imagined.
No, I imagined family. I imagined grandmothers. I
imagined neighbours clustered outside the door and friends standing at my
side.
I imagined the house erupting with the first cry of the
infant. Slaps on the back. Loud laughter. Jubilation. That’s how I
thought it would be.
The midwife would hand me my child and all the people
would applaud. Mary would rest and we would celebrate. All of Nazareth
would celebrate. But now. Now look. Nazareth is five days’ journey
away. And here we are in a . . . in a sheep pasture. Who will celebrate
with us? The sheep? The shepherds? The stars? This doesn’t seem
right.
What kind of husband am I? I provide no midwife to aid
my wife. No bed to rest her back. Her pillow is a blanket from my donkey.
My house for her is a shed of hay and straw. The smell is bad, the animals
are loud. Why, I even smell like a shepherd myself.
Did I miss something? Did I, God? When you sent the
angel and spoke of the son being born, this isn’t what I pictured. I
envisioned Jerusalem, the temple, the priests, and the people gathered to
watch. A pageant perhaps. A parade. A banquet at least. I mean, this is the
Messiah!
Or, if not born in Jerusalem, how about Nazareth?
Wouldn’t Nazareth have been better? At least there I have my house
and my business. Out here, what do I have? A weary mule, a stack of
firewood and a pot of warm water.
This is not the way I wanted it to be! This is not the
way I wanted my son. Oh my, I did it again. I did it again, didn’t I,
Father? I don’t mean to do that; it’s just that I forget.
He’s not my son . . . he’s yours.
The child is yours. The plan is yours. The idea is
yours. And forgive me for asking, but . . . is this how God enters the
world?
The coming of the angel, I’ve accepted. The
questions people asked about the pregnancy, I can tolerate.
The trip to Bethlehem, fine. But why a birth in a stable, God?
Any minute now Mary will give birth. Not to a child,
but to the Messiah. Not to an infant, but to God. That’s what the
angel said. That’s what Mary believes. And, God, my God, that’s
what I want to believe.
But surely you can understand; it’s not easy. It
seems so . . . so . . . so . . . bizarre. I’m unaccustomed to such
strangeness, God.
I’m a carpenter. I make things fit. I square off
the edges. I follow the plumb line. I measure twice before I cut once.
Surprises are not the friend of a builder. I like to know the plan. I like
to see the plan before I begin. But this time I’m not the builder, am
I? This time I’m a tool. A hammer in your grip. A nail between your
fingers. A chisel in your hands. This project is yours, not mine.
I guess it’s foolish of me to question you.
Forgive my struggling. Trust doesn’t come easy to me, God. But you
never said it would be easy, did you?
One final thing, Father. The angel you sent? Any chance
you could send another? If not an angel, maybe a person? I don’t know
anyone around here, and some company would be nice. Maybe the innkeeper or
a traveler? Even a shepherd would do.
I wonder. Did Joseph ever pray such a prayer? Perhaps
he did. Perhaps he didn’t. But you probably have. You’ve stood
where Joseph stood. Caught between what God says and what makes sense.
You’ve done what he told you to do only to wonder if it was him
speaking in the first place.
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You’ve stared into a sky blackened with doubt.
And you’ve asked what Joseph asked. You’ve asked if
you’re still on the right road. You’ve asked if you were
supposed to turn left when you turned right. And you’ve asked if
there is a plan behind this scheme. Things haven’t turned out like
you thought they would.
Each of us knows what it’s like to search the
night for light. Not outside a stable, but perhaps outside an emergency
room. On the gravel of a roadside. On the manicured grass of a cemetery.
We’ve asked our questions. We questioned God’s plan. And
we’ve wondered why God does what he does.
The Bethlehem sky is not the first to hear the
pleadings of a confused pilgrim. If you are asking what Joseph asked, let
me urge you to do what Joseph did.
Obey. That’s what he did. He obeyed. He obeyed
when the angel called. He obeyed when Mary explained. He obeyed when God
sent. He was obedient to God. He was obedient when the sky was bright. He
was obedient when the sky was dark. He didn’t let his confusion
disrupt his obedience.
He didn’t know everything. But he did what he
knew. He shut down his business, packed up his family, and went to another
country. Why? Because that’s what God said to do.
What about you? Just like Joseph, you can’t see
the whole picture. Just like Joseph your task is to see that Jesus is
brought into your part of your world. And just like Joseph you have a
choice: to obey or disobey.
Because Joseph obeyed, God used him to change the
world. Can he do the same with you? God still looks for Josephs today. Men
and women who believe God is not through with this world. Common people who
serve an uncommon God. Will you be that kind of person? Will you serve . .
. even when you don’t understand?
No, the Bethlehem sky is not the first to hear the
pleadings of an honest heart, nor the last. And perhaps God didn’t
answer every question for Joseph. But he answered the most important one.
Are you still with me, God? And through the first cries of the God-child
the answer came. Yes. Yes, Joseph. I’m with you.
There are many questions about the Bible that we
won’t be able to answer until we get home . . . But in our
wonderings, there are some questions we never need to ask.
Does God care? Do we matter to God? Does he still love
his children? Through the small face of the stable-born baby, he says yes.
Yes, your sins are forgiven. Yes, your name is written in heaven. Yes,
death has been defeated. And yes, God has entered your world. Immanuel. God
is with us.
From Max Lucado’s Cast of Characters (Thomas Nelson, 2008)
November 2008
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